⇒ In order for a purpose to satisfy the “public” aspect of the public benefit test it must benefit either:
⇒ This is the first way a purpose can satisfy the ‘public’ aspect of public benefit test
⇒ So, for example, a purpose aimed at conserving an endangered animal benefits the public in general
⇒ The courts locate a religion’s “benefit” in its secular side-effects i.e. the positive impact which religious doctrine has on the public at large
⇒ A religious purpose thus satisfies both elements of public benefit in the same way viz. by demonstrating that it involves a direct engagement with the community
⇒ Contrast Gilmour v Coats with Neville Estates v Madden
⇒ The meaning of “sufficient section of the public” differs depending on the category of charitable purpose (s.3(1)) in question
⇒ There is a usual rule which applies to all categories of charitable purpose, but this ‘usual rule’ is amended in respect of purposes which (i) prevent or relieve poverty, and is amended in a different way in respect of purposes which (ii) advance education
⇒ The usual rule is that a charitable purpose benefits a “sufficient section of the public” (and thereby satisfy the public aspect of the public benefit test) provided there are no unreasonable restrictions on the opportunity to benefit from the purpose. So:
⇒ But what is an ‘unreasonable restriction’?
⇒ Secondly, the ‘usual rule’ focuses on the ‘opportunity’ to benefit from the purpose
⇒ The fact that selection is involved in determining who will benefit from a purpose does not prevent that purpose from benefiting a section of the public…
⇒ …provided the selection process is open to all who could benefit from the purpose
⇒ E.g. say there is a purpose of sending 12 disadvantaged children on holiday → some selection will be involved in determining which 12 children will actually get to benefit from the holiday, but this wont prevent the purpose from benefiting a section of the public, provided that the selection process is open to all who could benefit from the purpose (i.e. provided that all disadvantaged children can apply for a place on the holiday)
⇒ Restricting the opportunity to benefit to the inhabitants of a certain locality will often be reasonable e.g. the purpose of providing counselling to inhabitants of Bristol
⇒ It will, however, be unreasonable if the geographical area is too narrowly defined given the particular purpose e.g. the purpose of providing an Olympic-standard swimming pool to be used exclusively by the inhabitants of a particular street
⇒ Williams’ Trustees v IRC [1947]: the purpose of the charitable trust was for maintaining an institute for the benefit of Welsh people living in London. This was held not to extend to a “sufficient section of the public”; the geographic limitation was reasonable, but the further restriction (being Welsh) was unreasonable, so did not satisfy the public aspect of public benefit test
⇒ IRC v Baddeley [1955]: a purpose of providing social and recreational facilities to members of the Methodist Church in West Ham was held not to extend to a “sufficient section of the public”; the geographic restriction was reasonable, but the further restriction (i.e. to Methodists) was held to be unreasonable, so did not satisfy public aspect
⇒ Where the purpose in question is for the prevention or relief of poverty, the opportunity to benefit can be unreasonably restricted in any way (and still extend to a sufficient section of the public and still satisfy the public aspect of the public benefit test) including:
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⇒ But, in order to be charitable those that are to benefit must amount to a class/category, because charitable trusts are aimed at fulfilling particular purposes
⇒ Charitable purposes aimed at relieving poverty among a restricted class must be distinguished from non-charitable purposes aimed at particular poor individuals. So:
⇒ The distinction ensures the benefits of charitable status do not extend to private trusts
⇒ It may be that the law’s approach to poverty purposes is best understood not as an amendment to the usual rule on what constitutes a “section of the public” but rather as an acknowledgment that such purposes benefit the public in general
⇒ On this account, poverty purposes, like religious purposes, do not engage the rules on what constitutes a “section of the public”
⇒ Where the purpose in question is to advance education, the opportunity to benefit can be unreasonably restricted in some ways, but not in others
⇒ The opportunity to benefit may be restricted by locality, parental occupation or religion
⇒ The opportunity to benefit may not be restricted by reference to a ‘personal nexus’ i.e. to the members of a particular family (Re Compton [1945]) or to the employees of a particular employer (Oppenheim v Tobacco Securities Trust [1951])
⇒ Lord MacDermott dissented in Oppenheim → he doesn't like how some restrictions on the opportunity to benefit are permissible where others are not, and suggest an alternative test arguing that ‘sufficient section of the public’ should be a matter of degree, to be determined by conducting a “general survey of the circumstances and considerations regarded as relevant”
⇒ On this test, he held the trust in Oppenheim to benefit a “sufficient section of the public” → his judgment as a whole shows what he is ultimately interested in is whether the purpose benefit the public or whether it is aimed at a collection of private individuals
The last point to elaborate on with regards to the public aspect of the public benefit test is whether the poor can be excluded and the public aspect nonetheless satisfied
⇒ Poverty is not the same as destitution; it embraces those who do not have access to things which most people take for granted
⇒ Thus in ISC v Charity Commission the Upper Tribunal held that people count as poor if they are ‘of moderate means’; ‘not very well off’ (ISC v Charity Commission [2012]])
⇒ A purpose excludes the poor if its benefit is limited to the rich either:
⇒ A purpose also excludes the poor if even though not absolutely limited to the rich, it is open to only a token number of the poor (ISC v Charity Commission [2012])
⇒ Charities Act s.1: ‘charity’ is an “institution which is established for charitable purposes only”
⇒ Charities Act s.2 defines a ‘charitable purpose’ as one which “falls within section 3(1) and is for the public benefit”
⇒ The Charities Act s.1 dictates that a trust is charitable only if all its purposes are charitable (i.e. each and every purpose falls within s.3(1) and is for the public benefit: Charities Act s.2)
⇒ So a trust which has a mixture of charitable and non-charitable purposes is not a charitable trust
⇒ Chichester Diocesan Fund v Simpson [1944]: the trust was not limited to charitable purposes but extended also to benevolent purposes. It was held that the description ‘benevolent purpose’ was broader than charitable purpose, so the trust was seen to be aimed at both charitable and non-charitable purposes and so could not be a charitable trust
⇒ Re Macduff [1896]: trust for charitable or philanthropic purposes held not charitable
⇒ By contrast see Re Sutton (1885): A trust for charitable and deserving objects was held charitable. This contrast lies in the fact the trust was for charitable ‘AND’ deserving objects. The key word is ‘and’, whereas the other two cases used the word ‘OR’
There are, however, two ways in which the demand for exclusively charitable purposes is mitigated
⇒ If a trust’s non-charitable purpose is incidental to its main, charitable purpose, the trust will be held charitable after all
⇒ In order to be ‘incidental’, the non-charitable purpose must be a by-product of the main, charitable purpose
⇒ See the cases of Re Coxen [1948] and Re South Place Ethical Society [1980]
⇒ The court may be able to sever a fund which has a mixture of charitable and non-charitable purposes into two parts: one part comprising exclusively charitable purposes, and the other part non-charitable purposes
⇒ The part comprising exclusively charitable purposes can then be a valid charitable trust
⇒ Severance is possible only when the trust instrument contemplates a division and the money to be applied to each part can be quantified (Re Coxen [1948])
⇒ In Salusbury v Denton (1857) a trust was established in part to found a school/provide for the poor, the remainder to benefit the testator’s relatives. The trust was severed into two parts, the first of which was a valid charitable trust
⇒ When a private trust fails, remaining funds revert to the settlor on resulting trust; when a charitable purpose fails, remaining funds may instead be applied cy-près
⇒ Funds which are applied “cy-près” are directed by the court or Charity Commission to a charitable purpose analogous (i.e. similar) to the original, failed, charitable purpose
⇒ How does a charitable purpose fail? There may be a failure of a charitable purpose from the outset, before the charitable trust has even come into existence i.e. an initial failure
⇒ At common law, there was an initial failure of a charitable purpose only if it was impossible to apply funds for the identified charitable purpose
⇒ The Charities Act s.62 (previously Charities Act 1960 s.13) has expanded on the common law position e.g. s.62(e) provides that a purpose fails if it is adequately provided for by other means or is not a “suitable and effective” use of the available funds
⇒ On initial failure of a charitable purpose, funds are applied cy-près (to analogous charitable purpose) only if the settlor can be considered to possess a general charitable intent
⇒ In the absence of general charitable intent, the property reverts on resulting trust (to the settlor or estate of the testator)
⇒ There is a subsequent failure of a charitable purpose if:
⇒ Where there is subsequent failure of a charitable purpose, the trust property will (subject to the exception below) automatically be applied cy-près
⇒ Property will not be applied cy-près when the settlor/testator expressly provides that in the event of failure the property should revert on resulting trust or be passed to 3rd party
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